Khawab Yesh say shuru honey wali alfaz Urdu khaboon ki tabeer khwab sachay khwab also | Introduction to Islamic Dreams its meanings and interpretations.

Yesh say shuru honey wali alfaz Urdu khaboon ki tabeer khwab sachay khwab

On tabeerekhwab.com most of the dreams interpretations are being attributed to Imam Muhammad Ibn Siren. Most of all the contributions of Muhammad Ibn Siren was made by himself but he wrote compilation of Hazrat Abu Huraira’s (RA) which was actually narrated by Rasool e Karim Hazrat Muhammad (Allah Peace be upon him) as Hazrat Abu Huraira (RA) just added his opinion to these interpretations, There is a major contribution of the brother of Imam Muhmmad Ibn Siren, Yahyaa Ibn Siren who kept all the written text as Imam Ibe Siren in his later age was not keeping the books.and, first of all, also, another, furthermore, finally, in addition

All these contributions are reproduced by the Ulmah and Imams are being narrated by the Rasool e Pak Muhammad (Allh peace be upon him) through the males and females Sahaba (RA) who further narrated these interpretations, As none of us was at that age to narrate all the interpretations himself but we on the believe of the narrations we found with their references so, in all interpretations we are common to use word “MAY”.and, first of all, also, another, furthermore, finally, in addition as a result, hence, consequently, therefore, in conclusion

Yesh say shuru honey wali alfaz Urdu khaboon ki tabeer khwab sachay khwab

Dreams are being treated as “Amanat” so one should not add or subtract anything out of it. If some will do this he/she will spoil and corrupts his dreams and its meaning our Prophet Muhammad (Allh peace be upon him) strongly prohibited to do so. as a result, hence, consequently, therefore, in conclusion

Yesh say shuru honey wali alfaz Urdu khaboon ki tabeer khwab sachay khwab

According to Sahih Al-Bukhari, that Prophet Muhammad (Allh peace be upon him) said “Indeed the worst of lies is that of a person who falsely claims to have dream” and also “Whoever claims to have dream which he did not have, will be ordered to tie two barley grain together, which he will nave be able to do. same, less, rather, while, yet, opposite, much as, either

and if somebody eavesdrop on some people’s conversation which they didn’t want him to hear or they tried to keep away from him, then molten lead will be poured into his ears and on the Day of Judgment; and whosoever makes a picture (of a being with a soul) be punished on the day of Judgement; and (will ) be ordered to put a soul in it, which he will not be able to do so.” same, less, rather, while, yet, opposite, much as, either

Yesh say shuru honey wali alfaz Urdu khaboon ki tabeer khwab sachay khwab

There is also a vaeed for those who invents a lie linking it to himself or to his own father or friend, he will not even smell the sweet fragranceof Jannah.same, less, rather, while, yet, opposite, much as, either

It is advise able to all those persons who sees an unpleasant or disturbing dream to spits thrice on the left side as and when awakes and also seek Allah’s protection from the accursed devil.

Prophet Muhammad (Allah Peace be upon him) and his followers are used to do like so.TYPES OF DREAMS.There are three types of dreams which are1. Ru’yaa – Good dream 2. Hulum – Bad dream 3. Dreams from one’s self same, less, rather, while, yet, opposite, much as, either

Hazrat Abu Hurayrah (RA) narrated that Prophet Muhammad (Allah Peace be upon him) said, “Dreams are of three types; a righteous dream is a glad tiding from Allah Subhanhu Taala, the dream which causes sadness is from Shaitan, and a dream from the ramblings of the mind. (as narrated in Sahih Muslim) same, less, rather, while, yet, opposite, much as, either

TRUE OR GOOD DREAMS.Prophet Muhammad (Allah Peace be upon him) said “Those of yu with the truest dreams will be those who are most truthful in speech” (Sahih Muslim) same, less, rather, while, yet, opposite, much as, either

Yesh say shuru honey wali alfaz Urdu khaboon ki tabeer khwab sachay khwab

Nabi Pak (Allh peace be upon him) said “If anyone of you has a dream thathe likesthen it isfrom Allah. Heshouldthank Allah for it and narrate it to others.” Good deeds consists of people doing Halaal. Acts. same, less, rather, while, yet, opposite, much as, either

An example of thisis Hazrat Yaqoob (AS)telling his son, Hazrat Yousaf (AS) concerning his dream about eleven stars and the sunand the moon prostrating to him. ( Islamic scholars said that eleven stars were the brothers of Hazrat Yousaf (AS) and the sun and moon represented his father and mother.). same, less, rather, while, yet, opposite, much as, either

In Quran Hazrat Yaqoob AS said, “ O my son! Relate not your vision to your brothers lest they arrange a plot against you. Verily! Satan is to man an open enemy.” (Surah Yusuf 12:5). We know the half-brothers of Yusuf were jealous of him to being with so telling them the dream would probably only serve to increase the jealousy. same, less, rather, while, yet, opposite, much as, either

Rasool e Pak Muhammad (Allah Peace be upon him) said “ Nothing is left of prophet hood except glad tidings”. Those with him asked, “What are glad tidings?” Prophet Muhammad (Allah Peace be upon him) replied “Good dreams.” (Sahih Al Bukhari) same, less, rather, while, yet, opposite, much as, either

BAD DREAMS As stated above bad dreams are from Shaitan and we have to act at the advice of our beloved Prophet (Allah Peace be upon him) as he also said “If we saw a bad dream to stand up and offer prayer.” same, less, rather, while, yet, opposite, much as, either

We are bing adviced from our Nabi (Allah Peace be upon him) that bad dreams should not be disclosed. He said…..If he has a dream that he dislikes, then this dream is from Shaitan. One should seek refuge with Allah Subhanahu Taala from its evil, and he SHOULD NOT MENTION IT TO ANYBODY, then it will not harm onelself.” If oneself does so there could be a chance that some harm will come out of it.same, less, rather, while, yet, opposite, much as, either

ONE’S SELF DREAMS .The dreams come from one’s thought and are neither from Allah or Shaitan.